Sunday, December 8, 2013

The Rite of Passage

image credit to http://www.michaelsacramento.com
The adolescent mind is essentially a mind of the moratorium, a psychosocial stage between childhood and adulthood, and between the morality learned by the child, and the ethics to be developed by the adult. It is an ideological mind — and, indeed, it is the ideological outlook of a society that speaks most clearly to the adolescent who is eager to be affirmed by his peers, and is ready to be confirmed by rituals, creeds, and programmes which at the same time define what is evil, uncanny, and inimical. Erikson E. 1965 Child and Society pp. 252-254

The rite of passage is an ancient or current practice of cultural belief of which the coming of age is marked as another stage of a person’s life. It is when a boy or a girl has to go through a grueling test of courage, endurance and character before one can claim worthy of womanhood or manhood. In some culture coming of age is something to look forward to, it is when one has to finally be allowed to do what “grown-ups” do like driving, and getting into a bar and other things they may relate to as pleasant.  But in some culture young people may have to endure painful initiation, and risk to become or called an adult.

The Rite Of Passage: Young Mascelera Apache Girls’ Quest for a Woman Name
The Rite of Passage for the young Mascelera Apache girls in the Mountain of New Mexico would often take four days of celebration and ceremony. The girls will go through test of character and strength which they believed to be an essential aspect of being a woman. On the rise of the morning star on the Fourth of July the girls will endure four days of sleepless nights and hunger and during this course of time, they must also suppress all kinds of emotions. Then a medicine woman chosen by the family will teach them the ways of being a woman. The girls will symbolically go through the four stages of life which is being an infant, child, adolescent and a woman. They will also be dusted with pollen, a symbol of fertility and a teepee will be built by the male relatives. The celebration will begin with the girls running towards the rising sun and circles the basket full of pollen for four times, the symbol of the four stages of life. The girls will climb the hill and offers a prayer to the mountain spirit and when the night falls, they will begin to dance beside the night fire until the dawn of another morning. On last and final morning of the ceremony, the medicine man will paint their faces with white clay to represent the goddess and they will be given their woman names.

The Rite of Passage: Blood Letting – Matasu Tribe, Papua New Guinea
The rite of passage for the young boys of the Matasu Tribe in Papua New Guinea is one of the painful coming of age ceremony in the world.  They believed that everyone is contaminated by a woman’s blood passed on to them from their mother through child birth. And to be called a man they have to go through a bloodletting initiation in order to get rid of their mother’s blood. The boys will go through a series of painful rituals. The elders will shove sharp reeds into their nostrils until blood comes out of their noses as well as constantly prick their tongues to get rid of contaminated food made by the women. It is only after they survived the ceremony that they will be called warriors and men.

Ceremonial Presentation of a young Filipina

In the Philippines, a family will prepare a formal ball for the coming of age for a young 18 year old girl. It is often lavishly prepared especially in some family with social class. It is when a young girl is presented to the community which symbolizes as an announcement that she is ready to be wooed or persuaded by the gentlemen.  This was adapted from the Mexican-American practice of public presentation which called Quinceañera or Debut. During the celebration the Debutant with her friends, usually called the 18 roses (boys) and 18 candles (girls) will dance the cotillion. Often the status of the family will be judged according to how much they spend for the occasion thus leaving some of the family with a big credit to pay after the ball. Nowadays, group celebration is becoming more and more popular in the upper and middle class families where they can all join and share the expenses together to celebrate their young daughters coming of age announcement.


The Rite of Passage: Tuli (Circumcision) Boys Rite of Passage – Philippines
Tuli or circumcision is one of the rites most commonly practice among families in the Philippines. Every summer when young boys turn 9-12, they will have to go through the painful process of tuli. Although at present most hospitals perform the same procedure right after the child is born, in the provinces of the Philippines the ritual is still practice and is usually done by the elders of the village trained to perform the procedure. It is usually performed along the river and is privately done by the males since they believe that the procedure should never be seen by the women. The procedure begins with the boys chewing guava shoots then the elders will remove the foreskin of the male genitalia. The chewed guava shoots will then be applied to the area to speed up the healing process as well as bathe in the sea. In the Philippines being circumcised is perceived as a sign of manhood. Therefore, every summer boys dressed in oversized T-shirts are a common scene, a sign of which a boy has been given the rites to manhood.
Perhaps the rites of passage may have changed over the years and may vary from one culture to another. Current trends among young people may have changed and traditional practices may have been perceived to some as non-relevant. But somehow the "passage" may have played an important role as to there is a rightful awareness that another phase of ones life has finally come to an end and therefore one must proceed to take another social role.

What could be the current trends and practices that can be perceived as a rite of passage?

Reference
February 14, 2012 1:42 PM GMT. World's Most Painful Rituals. International Business Times. January 20, 2013, http://www.ibtimes.co.uk/articles/298332/20120214/painful-rituals-world.htm

Ryan Kim. February 25, 2001, 4:00 am, Sunday. Princess for a Night /Filipina rite of passage growing popular in Bay Area. San Francisco Gate. January 20, 2013, http://www.sfgate.com/bayarea/article/Princess-for-a-Night-Filipina-rite-of-passage-2948740.php#ixzz2IU0Gfdp0

2002. Apache Girl’s Rite of Passage. National Geographic Digital Motion. January 20, 2013, http://natgeodigitalsignage.com/film/2078/apache-girls-rite-of-passage

Madonna T. Virola. Boys' rite of passage best on Black Saturday. Philippine Daily Inquirer, Makati City, P.I., Sunday, March 20, 2005.




0 comments:

Post a Comment